Five times a day I retreat from life, pause and renew my intention for living. It’s not just kids and work, fun and problems. There’s more, much more …..

Lying just beneath the surface of our everyday thoughts. If we dare to peer within, we’ll find it, the home of peace; of truth ; an acute awareness of what is wrong and right, of what is worthwhile and what is wasted.
I stand still and concentrate on the spot on the carpet where my forehead will soon rest, casting aside all worries, fears and hopes, and focusing on the only One Who can help, Who can forgive, Who is Well-Aware of everything. Quietly, so only myself can hear, I recite the verses of Qu’ran that remind us, in every prayer, of the One Who showers Mercy of those who deserve it and those who don’t. The One to whom, all Judgment lies and Whom we are all to return to, at an appointed time. I remember that no one can help me, no one can waylay my fears, no one can turn the tide of events, except the One to Whom all help is sought.

When anger strikes my heart, I recite the verses that remind us of mercy, tolerance and forgiveness; raising the consciousness to see through the empty words that people speak, to the meaning that may have been intended. So I forgive.

When worries cloud my mind and I’m busy planning what I should do, I recite those verses telling of good deeds and trust in the Lord of all. The best of planners, the Subduer of evil and the Exalter of Whom He pleases. So , I try my best, ask for help and leave the rest to Allah s.w.t.

When I feel sad and lost, I recite the verses promising victory to those who strive to uphold piety, that place of rest and peace that lies not so far ahead and the Source of all Peace Whose help is always near. So, I wipe away my tears and keep on trying, never giving up.

My prayer, is a way of life. It comes five times a day but the rest of the time is in preparation for the next, awareness of the passing time, remembering my duty to my Creator and my responsibility to my own soul. So whatever I’m doing, I stop and put it aside, wash and stand in prayer, trying to look within, at the faults that follow me around in my life, of the evil my hands have sent forth, and seek guidance, forgiveness and escape from the evil consequences of what I may have done.

I think of the marvels of the universe, how infinately beautiful and amazing as they are. The wonders of my own self, the physical human body and the wonders it contains. The depth and breadth of the mind, that few of us can compass and then I look to the trivial pleasures of life, the transient nature of our existence and I feel an urge to do more, to try harder, to be better than I was the day before.

And so I bow before my Creator, acknowledging the fact that only He deserves my sincerity, my obedience and my love. All else in life, is secondary to the fact that if He hadn’t chosen to create me, I would never have existed. Here I am! Here’s my duty. Worship is not only prayer and fasting but the way we live, the way we speak, the way we treat people and the way we solve problems. Knowing that we weren’t only Created and left to discern truth for ourselves, I adhere to the guidance given to me , to steady me on the path that leads to success in this life and the next.

I continue in my prayer, whether well or ill, tired or wakeful, sad or hopeful, I continue, knowing that success doesn’t lie in the amount of money, weapons or strenth one thinks one has, but in ones morality.

By: Velma Cook

O Allah, bless Muhammad and the family of Muhammad. O Lord of Laylatul Qadr (night of power), who has made it better than a thousand months. O Lord of the night and the day, of the mountains and the seas, of darkness and light, and the earth and the sky. O the Originator, the Designer, The Affectionate, the Gracious. O Allah, the Beneficent, O Allah, the Everlasting, O Allah, O (the) Maker, O Allah, O Allah, O Allah, You have the most beautiful names, the highest examples, the grandeur, the bounties. I beseech You to, bless Muhammad and the family of Muhammad, and place my name, in this night, among the fortunate, and my soul among the martyrs, let my good deeds be (written) in the ‘Illiyyin (Book of the virtuous),and my evil deeds be forgiven. (And I beseech You to ) grant me a certainty which gives joy to my heart, and a faith which drives doubt away from me, and make me pleased with what You have granted me. (And I beseech You to) Give us good in this world, and good in the Hereafter, and save us from the punishment of the burning fire. (HQ 2:201) (And I beseech You to) grant me in it (Laylatul Qadr) Your rememberance, and Your gratitude, and desire for (pleasing) You, turning (to You for repentance), and success, for all that You have granted Muhammad and his family, peace be on him and on them.

The last third of Ramadan is the time for the release from Hell-fire, as the Prophet (peace and blessings be upon him) said in the Hadith reported by Salman Al-Farisi: “O people, a great and a blessed month is approaching you. In this month there is a night that is better than one thousand months. Allah has made fasting during its daytime obligatory and prayers at night commendable during this month. Whosoever will do a voluntary good deed during this month, it is as if he performed an obligatory good deed at another time and whosoever will perform an obligatory good deed, it is as if he performed seventy obligatory good deeds at another time. This is the month of patience and the reward of patience is Paradise. This is the month of kindness and charity. In this month the believer’s provision is enlarged. Anyone who will give food to a fasting person in this month, it will bring forgiveness for his sins, will save him from the hellfire and he shall have his reward without the person who is fed losing any of his reward….The first third of the month of Ramadan is the time for Rahmah (Mercy), the second third is for forgiveness, the third is for the release from Hellfire…”

The duties of the Muslim in this last third of Ramadan are to try his best to perfect his fasting, to avoid any shortcomings or sins that can harm his fasting, to offer more prayers, preferably in congregation, to advance in reading the Qur’an, making dhikr (remembrance of Allah), and helping others to be more committed to religion, to enter i`tikaf (seclusion) if it is possible for him/her, and to remember that the Prophet (peace and blessings be upon him) used to give extra attention to the last ten days of Ramadan. He could hardly sleep, and his family used also to stay in vigilance with him. The Prophet’s generosity in this month and particularly in the last ten days was compared to a fast wind.

We should not miss to remind you and all Muslims to try to settle disputes. It is the best occasion to forgive one another and forget about all enmities and grudges. We should come out of Ramadan in a better shape, understanding, and moral behavior. The Prophet (peace and blessings be upon him) made it clear that “If any Muslim comes out of Ramadan without gaining forgiveness and goodness, he/she is a real loser.”

1. Avoid Things that Allah has forbidden, including the great sins as well as continually performing the lesser sins, and perform what Allah orders us to perform: The prophet peace be upon him said: “Allah has recorded the good deeds and the evil deeds. Then he made them clear: He who has intended a good deed and does not do it, Allah writes it down with Him as a performed good deed; but if he intends it and does perform it; Allah records for him from ten good deeds to seven hundred times that or more than that. If he intends to do an evil deed and does not do it, then Allah writes it down as a good deed; but if he intends an evil deed and performs it, Allah records it as one evil deed” (Sahih Al-Jami)